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Research in Summary

June 11, 2010

World Cup Soccer Hooligans Analyzed

After monitoring the behavior of soccer hooligans at the 1998 World Cup, researchers determined that violent behavior was more accepted among the English.


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To those who aren’t fans of the game — and some who are — soccer is indelibly associated with hooligans, the British tabloids’ term of choice for young male fans who engage in rowdy, violent behavior. This phenomenon has been studied extensively, but one research report stands out as particularly vivid.

Writing in the British Journal of Social Psychology, a trio of researchers led by the University of Liverpool’s Clifford Stott reported that during the 1998 World Cup finals in Marseilles, fans of the English team got into numerous brawls, while fans of the Scottish team managed to express their loyalty without resorting to rioting. Why did violent behavior become the norm with one group but not the other?

Through a series of “observations, informal conversations, [and] unstructured and semi-structured interviews” with 121 English and Scottish supporters, the researchers uncovered a pattern of events and assumptions that led to a belief, among the English, that violent behavior was acceptable, and a different belief altogether for the Scots. Nearly two-thirds of the English fans reported experiencing “persistent taunts, threats and at times unprovoked violence from large groups of local youth.” Many said the police were taking the locals’ side and refusing to protect the English.

As news of these confrontations spread among the supporters, “violent action toward out-group members came to be understood as legitimate and sometimes even necessary by those who had previously seen it as inappropriate,” the researchers reported. Violence-prone men “previously seen as marginal … became disproportionately influential in structuring collective action.”

This destructive dynamic ignited fairly easily, given that, in the researchers’ words, “aggression towards others defines for many what it means to be an English fan.” This combativeness has created “a stereotype of English fans as dangerous,” producing an incendiary loop of mutual suspicion and hostility. In contrast, the Scottish team supporters reported no problems with locals and took no issue with the police. Their laid-back attitude was, at least in part, the result of a conscious effort to disassociate themselves from the violence-prone English fans.

As one Scottish supporter told an interviewer, “The best way to piss the English off is to behave and have a good laugh with the other fans.”

 

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  • Raymond Pfeiffer

    This analysis of motives sounds almost stereotypical, and is somewhat dubious given the many extensive studies of the hooligans who plot in advance of the games to meet informally at pubs and connect up and then go out and kick butts. It is surely simplistic to think that the violence is usually or ordinarily a reaction to behavior that is perceived as offensive. One would think that the violence is more likely connected to certain pre-existing inclinations related to a variety and complex of feelings, associations, values and political sympathies common to the groups related to the individual hooligans. The point is that these interviews of individuals are interviews of individuals outside their peer groups and hooligan cohorts. Interviews made in such isolated contexts will inevitably draw out of the interviewees a set of explanations that they think cast them in the best possible light. Rarely do hooligans (or anyone else, for that matter) admit that it is group magnetism that draws them in, leads them to do certain things, and then to the exhilaration of success and finallz to some sort of celebration afterwards. The thrill of "getting away with something (especially violence) is not what individuals ordinarily brag about to strangers who try to conduct serious interviews of them.

    • Raymond Pfeiffer

      I welcome review and discussion of my ideas, as they are formed from considerable reading and study of soccer hooliganism and group behavior.

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